Université Don Bosco de Lubumbashi
|
Exemplaires(0)
| Disponibilité | |||||
|---|---|---|---|---|---|
| aucun exemplaire | |||||
Dépouillements
Ajouter le résultat dans votre panierA Liturgical Tradition behind the Ending of James / Dale C. Allison in Journal for the Study of the New Testament, Volume 34/1 (september 2011)
Titre : A Liturgical Tradition behind the Ending of James Type de document : texte imprimé Auteurs : Dale C. Allison (1955-....), Auteur Année de publication : 2011 Article en page(s) : pp. 3-18. Langues : Anglais (eng) Mots-clés : Liturgie Eglise Résumé : The themes of healing and turning back the wayward, which come together in Jas 5.13-20, were traditionally associated. They appear side by side not only in the Tanak but also in later Jewish and Christian prayer traditions that show engagement with Ezek. 32—33. The final verses of James also reflect the language of those chapters of Ezekiel and probably are influenced by a very primitive church order.
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 3-18.[article] A Liturgical Tradition behind the Ending of James [texte imprimé] / Dale C. Allison (1955-....), Auteur . - 2011 . - pp. 3-18.
Langues : Anglais (eng)
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 3-18.
Mots-clés : Liturgie Eglise Résumé : The themes of healing and turning back the wayward, which come together in Jas 5.13-20, were traditionally associated. They appear side by side not only in the Tanak but also in later Jewish and Christian prayer traditions that show engagement with Ezek. 32—33. The final verses of James also reflect the language of those chapters of Ezekiel and probably are influenced by a very primitive church order.
Titre : Faith in Romans : The Salvation of the Individual or Life in Community? Type de document : texte imprimé Auteurs : Ben C. Dunson, Auteur Année de publication : 2011 Article en page(s) : pp. 19-46. Langues : Anglais (eng) Mots-clés : Communauté Foi Individu Participation Paul Romains Résumé : Over the last half-century communal aspects of Paul’s thought have gained increasing prominence over against individual facets of his theology. Accordingly, many scholars have sought to overturn what they perceive to be an ‘individualistic’ understanding of Pauline faith, replacing it with various alternatives, ranging from faith as participation in Christ, to faith as communal edification. Others have maintained that a classic definition of faith as belief in Christ overrides communal concerns. In light of these debates, this article—based on an exegetical investigation of the clearest statement of Paul’s faith-righteousness language in Romans (namely Rom. 10.6-13) and on the phrase ‘measure of faith’ in Rom. 12.3—contends that faith is the means through which individuals find salvation, but also that faith cannot be understood merely as such; it also plays an indispensable role in building up the communities of Paul’s addressees and in fostering a new communal identity in Christ.
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 19-46.[article] Faith in Romans : The Salvation of the Individual or Life in Community? [texte imprimé] / Ben C. Dunson, Auteur . - 2011 . - pp. 19-46.
Langues : Anglais (eng)
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 19-46.
Mots-clés : Communauté Foi Individu Participation Paul Romains Résumé : Over the last half-century communal aspects of Paul’s thought have gained increasing prominence over against individual facets of his theology. Accordingly, many scholars have sought to overturn what they perceive to be an ‘individualistic’ understanding of Pauline faith, replacing it with various alternatives, ranging from faith as participation in Christ, to faith as communal edification. Others have maintained that a classic definition of faith as belief in Christ overrides communal concerns. In light of these debates, this article—based on an exegetical investigation of the clearest statement of Paul’s faith-righteousness language in Romans (namely Rom. 10.6-13) and on the phrase ‘measure of faith’ in Rom. 12.3—contends that faith is the means through which individuals find salvation, but also that faith cannot be understood merely as such; it also plays an indispensable role in building up the communities of Paul’s addressees and in fostering a new communal identity in Christ.
Titre : Paul’s Intentional ‘Thankless Thanks’ in Philippians 4.10-20 Type de document : texte imprimé Auteurs : David Briones, Auteur Année de publication : 2011 Article en page(s) : pp. 47-69. Langues : Anglais (eng) Résumé : The majority of scholarship on Philippians has subscribed to G.W. Peterman’s theory that 4.10-20 lacks an explicit word of thanks because gratitude was an unnecessary act among intimate friends, as demonstrated by friendship letters in antiquity. In this study, however, I intend to challenge this prevalent view by uncovering a theological rationale behind Paul’s supposed ‘Thankless Thanks’. To do so, I will employ the cultural model of brokerage, a financial relationship involving three participants (i.e., a patron, a broker and a client) in reciprocal exchange. Through this heuristic lens, the three-way, gift-giving relationship between God, Paul and the Philippians will come into sharper focus. Ultimately, it will be argued that Paul’s seemingly ungrateful silence intentionally discloses a theological conviction which envisages God as the supreme giver of all gifts and the Philippians as mediators of divine resources. After this relational pattern has been established, an alternative reason for the ‘Thankless Thanks’ will be propounded.
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 47-69.[article] Paul’s Intentional ‘Thankless Thanks’ in Philippians 4.10-20 [texte imprimé] / David Briones, Auteur . - 2011 . - pp. 47-69.
Langues : Anglais (eng)
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 47-69.
Résumé : The majority of scholarship on Philippians has subscribed to G.W. Peterman’s theory that 4.10-20 lacks an explicit word of thanks because gratitude was an unnecessary act among intimate friends, as demonstrated by friendship letters in antiquity. In this study, however, I intend to challenge this prevalent view by uncovering a theological rationale behind Paul’s supposed ‘Thankless Thanks’. To do so, I will employ the cultural model of brokerage, a financial relationship involving three participants (i.e., a patron, a broker and a client) in reciprocal exchange. Through this heuristic lens, the three-way, gift-giving relationship between God, Paul and the Philippians will come into sharper focus. Ultimately, it will be argued that Paul’s seemingly ungrateful silence intentionally discloses a theological conviction which envisages God as the supreme giver of all gifts and the Philippians as mediators of divine resources. After this relational pattern has been established, an alternative reason for the ‘Thankless Thanks’ will be propounded.
Titre : Luke’s Use of Mark as παράφρασις : Luke’s Use of Mark as παράφρασις: Its Effects on Characterization in the ‘Healing of Blind Bartimaeus’ Pericope (Mark 10.46-52/Luke 18.35-43) Type de document : texte imprimé Auteurs : Timothy Brooking, Auteur Année de publication : 2011 Article en page(s) : pp. 70-89. Langues : Anglais (eng) Résumé : The Healing of Blind Bartimaeus’, as Mk 10.46-52 is often called, has been taken over and restated with various changes in Lk. 18.35-43. This article views Luke’s modification of the account in terms of πάράφράσις (‘paraphrase’), a progymnasmatic exercise in which the writer changed the form of expression while keeping the thoughts. It is argued that Luke’s πάράφράσις of Mark’s account enhances characterization of three characters— Jesus, the λάός (‘people’) and the ‘blind man’—by creating a favorable portrait of each of them over against some respective inferior counterpart.
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 70-89.[article] Luke’s Use of Mark as παράφρασις : Luke’s Use of Mark as παράφρασις: Its Effects on Characterization in the ‘Healing of Blind Bartimaeus’ Pericope (Mark 10.46-52/Luke 18.35-43) [texte imprimé] / Timothy Brooking, Auteur . - 2011 . - pp. 70-89.
Langues : Anglais (eng)
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 70-89.
Résumé : The Healing of Blind Bartimaeus’, as Mk 10.46-52 is often called, has been taken over and restated with various changes in Lk. 18.35-43. This article views Luke’s modification of the account in terms of πάράφράσις (‘paraphrase’), a progymnasmatic exercise in which the writer changed the form of expression while keeping the thoughts. It is argued that Luke’s πάράφράσις of Mark’s account enhances characterization of three characters— Jesus, the λάός (‘people’) and the ‘blind man’—by creating a favorable portrait of each of them over against some respective inferior counterpart.
Titre : Praise the Lord, All you Gentiles : The Encoded Audience of Romans 15.7-13 Type de document : texte imprimé Auteurs : Das A. Andrew, Auteur Année de publication : 2011 Article en page(s) : pp. 90-110. Langues : Anglais (eng) Résumé : Romans 15.7-13 addresses an encoded gentile audience. The best solution to the syntactical challenges posed by 15.8-9a places the focus on the gentiles who now glorify God as a result of Christ’s servanthood. Paul’s identification of the Jewish people as ‘the circumcision’, a negative category earlier in the letter (2.25—3.30; 9.18), is hardly apt if he is also addressing Jewish Christians. Romans 15.6-9a links the Roman audience’s mutual welcoming ‘for the glory of God’ to the gentiles’ glorifying God. The Scripture citations in 15.9b-12 remain riveted on God’s purpose for the gentiles and address the Romans as gentiles. Romans 15.12-13 links the Roman audience’s hope with the hope of the gentiles. The preceding context identifies the ‘weak’ not as Jews but by customs that were popular among gentile sympathizers. Romans 15.14-21 conforms to Paul’s pattern elsewhere in the letter of identifying the encoded audience as the recipients of his gentile ministry.
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 90-110.[article] Praise the Lord, All you Gentiles : The Encoded Audience of Romans 15.7-13 [texte imprimé] / Das A. Andrew, Auteur . - 2011 . - pp. 90-110.
Langues : Anglais (eng)
in Journal for the Study of the New Testament > Volume 34/1 (september 2011) . - pp. 90-110.
Résumé : Romans 15.7-13 addresses an encoded gentile audience. The best solution to the syntactical challenges posed by 15.8-9a places the focus on the gentiles who now glorify God as a result of Christ’s servanthood. Paul’s identification of the Jewish people as ‘the circumcision’, a negative category earlier in the letter (2.25—3.30; 9.18), is hardly apt if he is also addressing Jewish Christians. Romans 15.6-9a links the Roman audience’s mutual welcoming ‘for the glory of God’ to the gentiles’ glorifying God. The Scripture citations in 15.9b-12 remain riveted on God’s purpose for the gentiles and address the Romans as gentiles. Romans 15.12-13 links the Roman audience’s hope with the hope of the gentiles. The preceding context identifies the ‘weak’ not as Jews but by customs that were popular among gentile sympathizers. Romans 15.14-21 conforms to Paul’s pattern elsewhere in the letter of identifying the encoded audience as the recipients of his gentile ministry.
