Université Don Bosco de Lubumbashi
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[article]
| Titre : |
Augustan Rome and the body of Christ : A comparison of the social vision of the Res Gestae and Paul's Letter to the Romans |
| Type de document : |
texte imprimé |
| Auteurs : |
James R. Harrison, Auteur |
| Année de publication : |
2013 |
| Article en page(s) : |
1-36 |
| Langues : |
Anglais (eng) |
in Harvard Theological Review > 106/1 (2013) . - 1-36
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[article]
| Titre : |
The Brothers as the "Glory of Christ" (2 Cor 8:23) : Paul's Doxa Terminology in Its Ancient Benefaction Context |
| Type de document : |
texte imprimé |
| Auteurs : |
James R. Harrison, Auteur |
| Année de publication : |
2010 |
| Article en page(s) : |
pp. 156-188. |
| Langues : |
Anglais (eng) |
| Résumé : |
Studies on Paul's doxa terminology in the Corinthian epistles have either focused on the apostle's allusion to the Moses "glory" tradition in 2 Corinthians 3:4-4:6 or on how the diverse "glory" traditions of the LXX and Second Temple Judaism informed his Christology (1 Cor 2:8). However, Paul's description of the brothers accompanying the Jerusalem collection as the "doxa of Christ" (2 Cor 8:23) has commanded little attention. Where the phrase has been discussed, it has been understood against the backdrop of the Isaianic "servant" songs (Isa 42, 49, 52-53) and prophecy (60, 62). Alternatively, the text is explained contextually in terms of the brothers promoting Christ's glory (2 Cor 3:18; 8:19).
This article proposes that the honorific inscriptions, Dio Chrysostom's Rhodian oration, and the imperial context of "glory" allow us to appreciate better why Paul described his colleagues as the "doxa of Christ." In employing the phrase, Paul works within the honorific rhetorical conventions, but upends their eulogistic rationale and imperial focus.
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in Novum Testamentum > 52/2 (2010) . - pp. 156-188.
[article] The Brothers as the "Glory of Christ" (2 Cor 8:23) : Paul's Doxa Terminology in Its Ancient Benefaction Context [texte imprimé] / James R. Harrison, Auteur . - 2010 . - pp. 156-188. Langues : Anglais ( eng) in Novum Testamentum > 52/2 (2010) . - pp. 156-188.
| Résumé : |
Studies on Paul's doxa terminology in the Corinthian epistles have either focused on the apostle's allusion to the Moses "glory" tradition in 2 Corinthians 3:4-4:6 or on how the diverse "glory" traditions of the LXX and Second Temple Judaism informed his Christology (1 Cor 2:8). However, Paul's description of the brothers accompanying the Jerusalem collection as the "doxa of Christ" (2 Cor 8:23) has commanded little attention. Where the phrase has been discussed, it has been understood against the backdrop of the Isaianic "servant" songs (Isa 42, 49, 52-53) and prophecy (60, 62). Alternatively, the text is explained contextually in terms of the brothers promoting Christ's glory (2 Cor 3:18; 8:19).
This article proposes that the honorific inscriptions, Dio Chrysostom's Rhodian oration, and the imperial context of "glory" allow us to appreciate better why Paul described his colleagues as the "doxa of Christ." In employing the phrase, Paul works within the honorific rhetorical conventions, but upends their eulogistic rationale and imperial focus.
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