What is Jesus Feeling in Mark 1,41? Reconsidering the Evidence / BRUEHLER, Bart B. in Ephemerides theologicae lovanienses, vol 100/2 (2024)

Public ISBD [article]  inEphemerides theologicae lovanienses > vol 100/2 (2024) . - pp 213 - 230 Titre : What is Jesus Feeling in Mark 1,41? Reconsidering the Evidence Type de document : texte imprimé Auteurs : BRUEHLER, Bart B., Auteur Année de publication : 2025 Article en page(s) : pp 213 - 230 Langues : Anglais (eng) Résumé : Commentators and textual critics have long debated whether to prefer σπλαγχνισθείς or ὀργισθείς as the initial reading in Mark 1,41. A reconsideration of several manuscripts, various internal tendencies, the synoptic parallels, the interaction of Greek and Latin traditions, the challenges of Marcionism and Stoicism, and evidence from Ephrem the Syrian are examined to show two branches of textual genealogy that split very early, supporting ὀργισθείς as the initial reading. The investigation closes by demonstrating how this reading of Jesus 'being angry' makes good narrative sense as Jesus seeks to avoid the acclaim that his miracles garner at this early point in the Gospel, a dynamic that recurs several times prior to his entry into Jerusalem. [article] What is Jesus Feeling in Mark 1,41? Reconsidering the Evidence [texte imprimé] / BRUEHLER, Bart B., Auteur . - 2025 . - pp 213 - 230. Langues : Anglais (eng) in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 213 - 230 Résumé : Commentators and textual critics have long debated whether to prefer σπλαγχνισθείς or ὀργισθείς as the initial reading in Mark 1,41. A reconsideration of several manuscripts, various internal tendencies, the synoptic parallels, the interaction of Greek and Latin traditions, the challenges of Marcionism and Stoicism, and evidence from Ephrem the Syrian are examined to show two branches of textual genealogy that split very early, supporting ὀργισθείς as the initial reading. The investigation closes by demonstrating how this reading of Jesus 'being angry' makes good narrative sense as Jesus seeks to avoid the acclaim that his miracles garner at this early point in the Gospel, a dynamic that recurs several times prior to his entry into Jerusalem.

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