Université Don Bosco de Lubumbashi
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[article]
| Titre : |
Fable and Fact : Judging the Language of Scripture (Judges 9:8–15) from Antiquity to Modernity |
| Type de document : |
texte imprimé |
| Auteurs : |
Jon Whitman, Auteur |
| Année de publication : |
2020 |
| Article en page(s) : |
149-186 |
| Langues : |
Anglais (eng) |
in Harvard Theological Review > 113/2 (2020) . - 149-186
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[article]
| Titre : |
The Other Side of Omnipotence : Anselm on the Dialectics of Divine Power |
| Type de document : |
texte imprimé |
| Auteurs : |
Jon Whitman, Auteur |
| Année de publication : |
2011 |
| Article en page(s) : |
pp. 129-145. |
| Langues : |
Anglais (eng) |
| Résumé : |
One of the features distinguishing the work of Anselm of Canterbury is the systematic attempt to coordinate linguistic nuances with logical distinctions. At times this effort promotes subtle but provocative shifts in perspective that pass far beyond the frameworks of language and logic in their own right. Such a shift in perspective, I believe, marks Anselm's approach to a long-standing problem in Christian theology regarding the power of God. In seeking to clarify the ambiguous terminology of divine omnipotence, Anselm develops an intriguing sense of the “other side” of divine power—the susceptibilities and capacities of this world—that anticipates some of the most important philosophic tendencies of the twelfth century. It seems to me that Anselm's position in this respect has not been adequately recognized, and in this essay I would like briefly to try to situate him in that historic turn. |
in Harvard Theological Review > 104/2 (April 2011) . - pp. 129-145.
[article] The Other Side of Omnipotence : Anselm on the Dialectics of Divine Power [texte imprimé] / Jon Whitman, Auteur . - 2011 . - pp. 129-145. Langues : Anglais ( eng) in Harvard Theological Review > 104/2 (April 2011) . - pp. 129-145.
| Résumé : |
One of the features distinguishing the work of Anselm of Canterbury is the systematic attempt to coordinate linguistic nuances with logical distinctions. At times this effort promotes subtle but provocative shifts in perspective that pass far beyond the frameworks of language and logic in their own right. Such a shift in perspective, I believe, marks Anselm's approach to a long-standing problem in Christian theology regarding the power of God. In seeking to clarify the ambiguous terminology of divine omnipotence, Anselm develops an intriguing sense of the “other side” of divine power—the susceptibilities and capacities of this world—that anticipates some of the most important philosophic tendencies of the twelfth century. It seems to me that Anselm's position in this respect has not been adequately recognized, and in this essay I would like briefly to try to situate him in that historic turn. |
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