Université Don Bosco de Lubumbashi
Détail de l'auteur
Auteur Andrew J. Schmutzer
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Documents disponibles écrits par cet auteur (1)
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[article]
| Titre : |
Did the Gods Cause Abraham’s Wandering? An Examination of םיהלא יתא ועתה in Genesis 20.13 |
| Type de document : |
texte imprimé |
| Auteurs : |
Andrew J. Schmutzer, Auteur |
| Année de publication : |
2010 |
| Article en page(s) : |
pp. 149-166. |
| Langues : |
Anglais (eng) |
| Résumé : |
In Gen. 20.11-13, םיהלא is ambiguously used with a plural verb in the Masoretic version of Gen. 20.13. םיהלא could refer to the true God or pagan ‘gods’. In this article, this unconventional grammatical feature is explored from multiple angles (e.g. morphology, grammar/syntax, history of interpretation) with sensitivity to the literary-theological movement of the narrative in its final form. Part and parcel of the history of interpretation involves how versions (the Samaritan Pentateuch, Targum Onkelos, and Septuagint Genesis) interpreted Gen. 20.13, shedding light on how this ambiguity may have been navigated by ancient interpreters. It is argued in this article that the Masoretic text’s plural causative ועתה with םיהלא makes ‘the gods’ an exegetically viable translation in this context. Some contemporary translations are evaluated and some recommendations are offered. This grammatical accommodation of Gen. 20.13 gains support from Abraham’s personal and political duress in which a powerful gentile king arraigns the patriarch who, in turn, contextualizes his message to a supposedly godless setting. |
in Journal for the Study of the Old Testament > 35/2 (december 2010) . - pp. 149-166.
[article] Did the Gods Cause Abraham’s Wandering? An Examination of םיהלא יתא ועתה in Genesis 20.13 [texte imprimé] / Andrew J. Schmutzer, Auteur . - 2010 . - pp. 149-166. Langues : Anglais ( eng) in Journal for the Study of the Old Testament > 35/2 (december 2010) . - pp. 149-166.
| Résumé : |
In Gen. 20.11-13, םיהלא is ambiguously used with a plural verb in the Masoretic version of Gen. 20.13. םיהלא could refer to the true God or pagan ‘gods’. In this article, this unconventional grammatical feature is explored from multiple angles (e.g. morphology, grammar/syntax, history of interpretation) with sensitivity to the literary-theological movement of the narrative in its final form. Part and parcel of the history of interpretation involves how versions (the Samaritan Pentateuch, Targum Onkelos, and Septuagint Genesis) interpreted Gen. 20.13, shedding light on how this ambiguity may have been navigated by ancient interpreters. It is argued in this article that the Masoretic text’s plural causative ועתה with םיהלא makes ‘the gods’ an exegetically viable translation in this context. Some contemporary translations are evaluated and some recommendations are offered. This grammatical accommodation of Gen. 20.13 gains support from Abraham’s personal and political duress in which a powerful gentile king arraigns the patriarch who, in turn, contextualizes his message to a supposedly godless setting. |
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