Université Don Bosco de Lubumbashi
|
Exemplaires(0)
| Disponibilité | |||||
|---|---|---|---|---|---|
| aucun exemplaire | |||||
Dépouillements
Ajouter le résultat dans votre panierVereintes Essen Zur Funktion von Gen 43,31-34 für die Josephsgeschichte und diasporajüdische Tischgemeinschaft mit Nicht-Juden / RABEL, Magnus in Ephemerides theologicae lovanienses, vol 100/2 (2024)
Titre : Vereintes Essen Zur Funktion von Gen 43,31-34 für die Josephsgeschichte und diasporajüdische Tischgemeinschaft mit Nicht-Juden Type de document : texte imprimé Auteurs : RABEL, Magnus, Auteur Année de publication : 2025 Article en page(s) : pp 191 - 211 Langues : Anglais (eng) Résumé : Ruben Bühner’s recent research into the possibilities and limits of table fellowship in ancient Jewish writings has shown that there were far more opportunities for interaction between diaspora Jewish minorities and their non-Jewish neighbours in the context of table fellowship than previously thought. Due to its close connection to Daniel and Esther, the Joseph Narrative occupies a central position in these written testimonies of ancient Jewish identity formation. The meal scene (Gen 43,31-34) is in that regard particularly revealing in two respects. With regard to the narrative logic of the story, the meal scene sheds light on the intended but not yet realised reconciliation of the brothers. And beyond the story, it offers recipients the opportunity to imitate Joseph’s behaviour at a meal with strangers. On the one hand, it vividly illustrates Joseph’s situation between the Hebrews and the Egyptians. On the other hand, it shows precisely how, in the example of the story, boundaries and cultural rules are overcome and somewhat more open interaction with the world around is possible. The story thus bears witness to an open attitude of intercultural exchange across ethical and ethnic boundaries
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 191 - 211[article] Vereintes Essen Zur Funktion von Gen 43,31-34 für die Josephsgeschichte und diasporajüdische Tischgemeinschaft mit Nicht-Juden [texte imprimé] / RABEL, Magnus, Auteur . - 2025 . - pp 191 - 211.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 191 - 211
Résumé : Ruben Bühner’s recent research into the possibilities and limits of table fellowship in ancient Jewish writings has shown that there were far more opportunities for interaction between diaspora Jewish minorities and their non-Jewish neighbours in the context of table fellowship than previously thought. Due to its close connection to Daniel and Esther, the Joseph Narrative occupies a central position in these written testimonies of ancient Jewish identity formation. The meal scene (Gen 43,31-34) is in that regard particularly revealing in two respects. With regard to the narrative logic of the story, the meal scene sheds light on the intended but not yet realised reconciliation of the brothers. And beyond the story, it offers recipients the opportunity to imitate Joseph’s behaviour at a meal with strangers. On the one hand, it vividly illustrates Joseph’s situation between the Hebrews and the Egyptians. On the other hand, it shows precisely how, in the example of the story, boundaries and cultural rules are overcome and somewhat more open interaction with the world around is possible. The story thus bears witness to an open attitude of intercultural exchange across ethical and ethnic boundaries
Titre : What is Jesus Feeling in Mark 1,41? Reconsidering the Evidence Type de document : texte imprimé Auteurs : BRUEHLER, Bart B., Auteur Année de publication : 2025 Article en page(s) : pp 213 - 230 Langues : Anglais (eng) Résumé : Commentators and textual critics have long debated whether to prefer σπλαγχνισθείς or ὀργισθείς as the initial reading in Mark 1,41. A reconsideration of several manuscripts, various internal tendencies, the synoptic parallels, the interaction of Greek and Latin traditions, the challenges of Marcionism and Stoicism, and evidence from Ephrem the Syrian are examined to show two branches of textual genealogy that split very early, supporting ὀργισθείς as the initial reading. The investigation closes by demonstrating how this reading of Jesus 'being angry' makes good narrative sense as Jesus seeks to avoid the acclaim that his miracles garner at this early point in the Gospel, a dynamic that recurs several times prior to his entry into Jerusalem.
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 213 - 230[article] What is Jesus Feeling in Mark 1,41? Reconsidering the Evidence [texte imprimé] / BRUEHLER, Bart B., Auteur . - 2025 . - pp 213 - 230.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 213 - 230
Résumé : Commentators and textual critics have long debated whether to prefer σπλαγχνισθείς or ὀργισθείς as the initial reading in Mark 1,41. A reconsideration of several manuscripts, various internal tendencies, the synoptic parallels, the interaction of Greek and Latin traditions, the challenges of Marcionism and Stoicism, and evidence from Ephrem the Syrian are examined to show two branches of textual genealogy that split very early, supporting ὀργισθείς as the initial reading. The investigation closes by demonstrating how this reading of Jesus 'being angry' makes good narrative sense as Jesus seeks to avoid the acclaim that his miracles garner at this early point in the Gospel, a dynamic that recurs several times prior to his entry into Jerusalem.
Titre : The Mercy Seat and the Lamb Reframing Christ's Priesthood and Atonement in Origen Type de document : texte imprimé Auteurs : RIVERA, Charles Augustine, Auteur Année de publication : 2025 Article en page(s) : 257 - 288 Langues : Anglais (eng) Résumé : By re-evaluating Origen’s exegesis of Rom 3,25 (in which Christ is described as the mercy seat) and John 1,29 (in which he is called the Lamb of God), I argue that, in his mature works, Origen understands Christ’s priesthood and sacrificial self-offering to occur in heaven after his ascension and not at his death on the cross. In his detailed Christological interpretations of various Levitical rites in the Homilies on Leviticus, Origen repeatedly distinguishes between Jesus’s suffering on earth and the heavenly offerings he begins to make upon his ascension into heaven. This same distinction occurs in his exegesis of Rom 3,25 in the Commentary on Romans, but in his earlier Commentary on John he uses cultic language to describe Jesus’s death while interpreting John 1,29, indicating that he had not yet come to this clearer systematic integration of the concept of Christ’s priesthood. In addition to its relevance for understanding Origen’s theology of atonement, this article also participates in scholarship interrogating the modern category of 'sacrifice'.
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - 257 - 288[article] The Mercy Seat and the Lamb Reframing Christ's Priesthood and Atonement in Origen [texte imprimé] / RIVERA, Charles Augustine, Auteur . - 2025 . - 257 - 288.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - 257 - 288
Résumé : By re-evaluating Origen’s exegesis of Rom 3,25 (in which Christ is described as the mercy seat) and John 1,29 (in which he is called the Lamb of God), I argue that, in his mature works, Origen understands Christ’s priesthood and sacrificial self-offering to occur in heaven after his ascension and not at his death on the cross. In his detailed Christological interpretations of various Levitical rites in the Homilies on Leviticus, Origen repeatedly distinguishes between Jesus’s suffering on earth and the heavenly offerings he begins to make upon his ascension into heaven. This same distinction occurs in his exegesis of Rom 3,25 in the Commentary on Romans, but in his earlier Commentary on John he uses cultic language to describe Jesus’s death while interpreting John 1,29, indicating that he had not yet come to this clearer systematic integration of the concept of Christ’s priesthood. In addition to its relevance for understanding Origen’s theology of atonement, this article also participates in scholarship interrogating the modern category of 'sacrifice'.
Titre : La critique textuelle dans les commentaires de Cyrille d'Alexandrie sur Isaïe et les Douze Prophètes Type de document : texte imprimé Auteurs : Dimitrios Zaganas, Auteur Année de publication : 2025 Article en page(s) : pp 289 - 304 Langues : Anglais (eng) Résumé : Biblical exegesis occupied a central place in Cyril of Alexandria’s long career (in office 412-444 AD). Among his extant works on the Old Testament, the Commentary on Isaiah and the Commentary on the Twelve Prophets are the only ones that provide a verse-by-verse interpretation and are fully preserved. Moreover, in these works one founds most of the differences between the Hebrew text, the Septuagint and other Greek translations of the Bible, which Cyril deemed necessary to note. Their study is therefore important in order not only to gain a comprehensive understanding of the attention given to, and of the function of, various readings, but also to assess their value for biblical scholarship. In this article, it is argued that Cyril shows a rather limited interest in biblical textual criticism, especially regarding the book of Isaiah. Various readings of the Bible are usually introduced with a phrase like 'one must know that'. Depending on the case, they are presented without any comment, that is, provided only for information; they are harmonized with the Septuagint text; they are integrated in the commentary; they are commented on for themselves; sometimes they give rise to a long interpretation. These readings are certainly not devoid of interest and usefulness for the (ancient) understanding and (modern) study of the biblical text, yet they must be scrutinized. Because apart from the fact that their use by Cyril involves a good deal of subjectivity, there can be errors of attribution or assessment, as well as textual variants that are otherwise unknown.
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 289 - 304[article] La critique textuelle dans les commentaires de Cyrille d'Alexandrie sur Isaïe et les Douze Prophètes [texte imprimé] / Dimitrios Zaganas, Auteur . - 2025 . - pp 289 - 304.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 289 - 304
Résumé : Biblical exegesis occupied a central place in Cyril of Alexandria’s long career (in office 412-444 AD). Among his extant works on the Old Testament, the Commentary on Isaiah and the Commentary on the Twelve Prophets are the only ones that provide a verse-by-verse interpretation and are fully preserved. Moreover, in these works one founds most of the differences between the Hebrew text, the Septuagint and other Greek translations of the Bible, which Cyril deemed necessary to note. Their study is therefore important in order not only to gain a comprehensive understanding of the attention given to, and of the function of, various readings, but also to assess their value for biblical scholarship. In this article, it is argued that Cyril shows a rather limited interest in biblical textual criticism, especially regarding the book of Isaiah. Various readings of the Bible are usually introduced with a phrase like 'one must know that'. Depending on the case, they are presented without any comment, that is, provided only for information; they are harmonized with the Septuagint text; they are integrated in the commentary; they are commented on for themselves; sometimes they give rise to a long interpretation. These readings are certainly not devoid of interest and usefulness for the (ancient) understanding and (modern) study of the biblical text, yet they must be scrutinized. Because apart from the fact that their use by Cyril involves a good deal of subjectivity, there can be errors of attribution or assessment, as well as textual variants that are otherwise unknown.
Titre : 'When the Most Blessed Athanasius was Opposing the Arians' (Ep. 148.2.10) The Defense of the Nicene Faith Refracted through an Augustinian Lens Type de document : texte imprimé Auteurs : Bogdan G. Bucur, Auteur Année de publication : 2025 Article en page(s) : pp 305 - 322 Langues : Anglais (eng) Résumé : In a short passage in his Ep. 148, Augustine states that, in defense of the Nicene faith, Athanasius had argued that God allows himself to be seen in biblical theophanies 'by assuming a creature'. The article shows that this view is a distortion of Athanasius’ polemical strategies against Arianism, and that, in an effort to establish the credibility of his views, Augustine was, in fact, 'manufacturing' his famous predecessors’ consent to a fundamentally novel conception of visio Dei.
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 305 - 322[article] 'When the Most Blessed Athanasius was Opposing the Arians' (Ep. 148.2.10) The Defense of the Nicene Faith Refracted through an Augustinian Lens [texte imprimé] / Bogdan G. Bucur, Auteur . - 2025 . - pp 305 - 322.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - pp 305 - 322
Résumé : In a short passage in his Ep. 148, Augustine states that, in defense of the Nicene faith, Athanasius had argued that God allows himself to be seen in biblical theophanies 'by assuming a creature'. The article shows that this view is a distortion of Athanasius’ polemical strategies against Arianism, and that, in an effort to establish the credibility of his views, Augustine was, in fact, 'manufacturing' his famous predecessors’ consent to a fundamentally novel conception of visio Dei.
Titre : New Evidence on the Transmission of Late Antique Polemics through the Middle Ages Philagathos of Cerami and the Monogenes of Makarios Magnes Type de document : texte imprimé Auteurs : DULUŞ, Mircea, Auteur Année de publication : 2025 Article en page(s) : Pages 323-346 Langues : Anglais (eng) Résumé : This article contributes to the documentation of the circulation and readership of Makarios Magnes’s Monogenes in the twelfth-century Norman Kingdom of Sicily. It discloses the existence of extensive Makarian appropriations in Philagathos of Cerami’s homilies For the Feast of the Holy Apostles, Peter and Paul, and On the Man Possessed by a Legion of Demons. Philagathos appropriated several anti-Christian arguments together with their refutation from the late antique treatise. Overall, these findings provide new evidence on the transmission of a seminal repository of anti-Christian polemics across the Middle Ages, probably going back to Porphyry of Tyre’s Contra Christianos.
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - Pages 323-346[article] New Evidence on the Transmission of Late Antique Polemics through the Middle Ages Philagathos of Cerami and the Monogenes of Makarios Magnes [texte imprimé] / DULUŞ, Mircea, Auteur . - 2025 . - Pages 323-346.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > vol 100/2 (2024) . - Pages 323-346
Résumé : This article contributes to the documentation of the circulation and readership of Makarios Magnes’s Monogenes in the twelfth-century Norman Kingdom of Sicily. It discloses the existence of extensive Makarian appropriations in Philagathos of Cerami’s homilies For the Feast of the Holy Apostles, Peter and Paul, and On the Man Possessed by a Legion of Demons. Philagathos appropriated several anti-Christian arguments together with their refutation from the late antique treatise. Overall, these findings provide new evidence on the transmission of a seminal repository of anti-Christian polemics across the Middle Ages, probably going back to Porphyry of Tyre’s Contra Christianos.
