Université Don Bosco de Lubumbashi
Détail de l'auteur
Documents disponibles écrits par cet auteur (2)
Affiner la recherche Interroger des sources externes


[article]
| Titre : |
The Invasion of a Mustard Seed : A Reading of Mark 5.1-20 |
| Type de document : |
texte imprimé |
| Auteurs : |
Joshua Garroway, Auteur |
| Année de publication : |
2009 |
| Article en page(s) : |
pp. 57-75. |
| Langues : |
Anglais (eng) |
| Résumé : |
This article reads Mark’s tale of the Gerasene demoniac as a narrative explication of the parables in the preceding chapter—particularly the mustard seed—in which the kingdom of God is described in light of the paradigmatic kingdom of the period, imperial Rome. The account portrays the violent destruction of Rome, achieved through synecdoche by the annihilation of an occupying ‘Legion’, as well as the peaceful infiltration of a new kingdom, achieved through mimesis in the second scene by the demoniac’s ‘invasion’ of a hostile crowd. In so doing, the passage both mimics and subverts standard ancient ideologies of kingdom and invasion. |
in Journal for the Study of the New Testament > Volume 32/1 (2009) . - pp. 57-75.
[article] The Invasion of a Mustard Seed : A Reading of Mark 5.1-20 [texte imprimé] / Joshua Garroway, Auteur . - 2009 . - pp. 57-75. Langues : Anglais ( eng) in Journal for the Study of the New Testament > Volume 32/1 (2009) . - pp. 57-75.
| Résumé : |
This article reads Mark’s tale of the Gerasene demoniac as a narrative explication of the parables in the preceding chapter—particularly the mustard seed—in which the kingdom of God is described in light of the paradigmatic kingdom of the period, imperial Rome. The account portrays the violent destruction of Rome, achieved through synecdoche by the annihilation of an occupying ‘Legion’, as well as the peaceful infiltration of a new kingdom, achieved through mimesis in the second scene by the demoniac’s ‘invasion’ of a hostile crowd. In so doing, the passage both mimics and subverts standard ancient ideologies of kingdom and invasion. |
|  |