Université Don Bosco de Lubumbashi
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Documents disponibles écrits par cet auteur (5)
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[article]
| Titre : |
Διακρíνεσθαι in Mt. 21:21, Mk. 11:23, Acts 10:20, Rom. 4:20, 14:23, Jas. 1:6, and Jude 22—the "Semantic Shift" That Went Unnoticed by Patristic Authors |
| Type de document : |
texte imprimé |
| Auteurs : |
Peter Spitaler, Auteur |
| Année de publication : |
2007 |
| Article en page(s) : |
pp. 1-39. |
| Langues : |
Anglais (eng) |
| Résumé : |
This article investigates how patristic and medieval writers interpret New Testament passages with the middle/passive διακρíνω. Contemporary NT scholars posit a difference between NT and classical/Hellenistic Greek meanings and usually justify their choice by means of a semantic shift. In the texts analyzed for this article, there is little evidence that Greek patristic and medieval authors acknowledge a meaning of διακρíνομαι that deviates from the Koine meaning. If, indeed, a semantic shift took place, they show no awareness of that movement. The transformation of meaning first occurs in translations from Greek to Latin. |
in Novum Testamentum > 49/1 (2007) . - pp. 1-39.
[article] Διακρíνεσθαι in Mt. 21:21, Mk. 11:23, Acts 10:20, Rom. 4:20, 14:23, Jas. 1:6, and Jude 22—the "Semantic Shift" That Went Unnoticed by Patristic Authors [texte imprimé] / Peter Spitaler, Auteur . - 2007 . - pp. 1-39. Langues : Anglais ( eng) in Novum Testamentum > 49/1 (2007) . - pp. 1-39.
| Résumé : |
This article investigates how patristic and medieval writers interpret New Testament passages with the middle/passive διακρíνω. Contemporary NT scholars posit a difference between NT and classical/Hellenistic Greek meanings and usually justify their choice by means of a semantic shift. In the texts analyzed for this article, there is little evidence that Greek patristic and medieval authors acknowledge a meaning of διακρíνομαι that deviates from the Koine meaning. If, indeed, a semantic shift took place, they show no awareness of that movement. The transformation of meaning first occurs in translations from Greek to Latin. |
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[article]
| Titre : |
Biblical Concern for the marginalized : Mark's Stories about Welcoming the Little Ones (Mk 9, 33 - 11, 11) |
| Type de document : |
texte imprimé |
| Auteurs : |
Peter Spitaler, Auteur |
| Année de publication : |
2011 |
| Article en page(s) : |
pp. 89-126. |
| Langues : |
Anglais (eng) |
in Ephemerides theologicae lovanienses > 87/1 (april 2011) . - pp. 89-126.
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[article]
| Titre : |
Household Disputes in Rome (Romans 14:1-15:13) |
| Type de document : |
texte imprimé |
| Auteurs : |
Peter Spitaler, Auteur |
| Année de publication : |
2009 |
| Article en page(s) : |
pp. 44-69. |
| Langues : |
Anglais (eng) |
in Revue biblique > 116/1 (2009) . - pp. 44-69.
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[article]
| Titre : |
Welcoming a Child as a Metaphor for Welcoming God's Kingdom : A Close Reading of Mark 10.13-16 |
| Type de document : |
texte imprimé |
| Auteurs : |
Peter Spitaler, Auteur |
| Année de publication : |
2009 |
| Article en page(s) : |
pp. 423-446. |
| Langues : |
Anglais (eng) |
| Résumé : |
The purpose of this article is threefold: to analyze the structural markers in Mk 10.13-16 that signal that the reader should render the simile in 10.15 `welcoming the kingdom of God as one welcomes a child', to sketch the narrative and symbolic functions of this simile within its immediate literary context, and to highlight those aspects of 10.13-16 that indicate this passage is an expanded Markan relecture of 9.33-37. |
in Journal for the Study of the New Testament > Volume 31/4 (2009) . - pp. 423-446.
[article] Welcoming a Child as a Metaphor for Welcoming God's Kingdom : A Close Reading of Mark 10.13-16 [texte imprimé] / Peter Spitaler, Auteur . - 2009 . - pp. 423-446. Langues : Anglais ( eng) in Journal for the Study of the New Testament > Volume 31/4 (2009) . - pp. 423-446.
| Résumé : |
The purpose of this article is threefold: to analyze the structural markers in Mk 10.13-16 that signal that the reader should render the simile in 10.15 `welcoming the kingdom of God as one welcomes a child', to sketch the narrative and symbolic functions of this simile within its immediate literary context, and to highlight those aspects of 10.13-16 that indicate this passage is an expanded Markan relecture of 9.33-37. |
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