Université Don Bosco de Lubumbashi
Mention de date : june 2008
Paru le : 23/09/2008
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[article]
| Titre : |
Paul among the Philosophers : The Case of Sin in Romans 6—8 |
| Type de document : |
texte imprimé |
| Auteurs : |
Emma Wasserman, Auteur |
| Année de publication : |
2008 |
| Article en page(s) : |
pp. 387-415. |
| Langues : |
Anglais (eng) |
| Résumé : |
Against the prevailing view that Paul is (at most) marginally influenced by Greek intellectual traditions, this article argues that Romans 6...8 manifests certain Platonic traditions about the soul. Following a consideration of scholarship on Pauline anthropology and a critical definition of discourse, Paul's appropriation of Greek philosophy is recast as the adaptation of a Platonic discourse about extreme immorality or the death of the soul. This discourse explains the language about sin, death, flesh, passions and the body; the metaphors of enslavement, imprisonment and rule that predominate in these chapters; and the inciting role of law in Rom. 7.7-13. |
in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 387-415.
[article] Paul among the Philosophers : The Case of Sin in Romans 6—8 [texte imprimé] / Emma Wasserman, Auteur . - 2008 . - pp. 387-415. Langues : Anglais ( eng) in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 387-415.
| Résumé : |
Against the prevailing view that Paul is (at most) marginally influenced by Greek intellectual traditions, this article argues that Romans 6...8 manifests certain Platonic traditions about the soul. Following a consideration of scholarship on Pauline anthropology and a critical definition of discourse, Paul's appropriation of Greek philosophy is recast as the adaptation of a Platonic discourse about extreme immorality or the death of the soul. This discourse explains the language about sin, death, flesh, passions and the body; the metaphors of enslavement, imprisonment and rule that predominate in these chapters; and the inciting role of law in Rom. 7.7-13. |
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[article]
| Titre : |
Immortal Bodies, before Christ : Bodily Continuity in Ancient Greece and 1 Corinthians |
| Type de document : |
texte imprimé |
| Auteurs : |
Dag Øistein Endsjø, Auteur |
| Année de publication : |
2008 |
| Article en page(s) : |
pp. 417-436. |
| Langues : |
Anglais (eng) |
| Résumé : |
The disbelief demonstrated in 1 Corinthians towards the idea of the resurrection of the body is really not about the resurrection of Christ, but only about the general resurrection of the dead. This dilemma cannot be explained by referring either to Platonic beliefs, where all forms of bodily resurrection were considered equally absurd, or to Jewish tradition, which did not know of any resurrection and subsequent immortalization of a single individual before the end of the world. Turning, however, to more traditional Greek material, one finds that the idea of bodily resurrection was not at all unknown. But there was always a question of absolute bodily continuity. No body or body part that had been annihilated could be recreated. As such, this may explain why Paul's opponents in 1 Corinthians did not consider the resurrection of Christ controversial, but did reject the idea of a general resurrection of the dead. |
in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 417-436.
[article] Immortal Bodies, before Christ : Bodily Continuity in Ancient Greece and 1 Corinthians [texte imprimé] / Dag Øistein Endsjø, Auteur . - 2008 . - pp. 417-436. Langues : Anglais ( eng) in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 417-436.
| Résumé : |
The disbelief demonstrated in 1 Corinthians towards the idea of the resurrection of the body is really not about the resurrection of Christ, but only about the general resurrection of the dead. This dilemma cannot be explained by referring either to Platonic beliefs, where all forms of bodily resurrection were considered equally absurd, or to Jewish tradition, which did not know of any resurrection and subsequent immortalization of a single individual before the end of the world. Turning, however, to more traditional Greek material, one finds that the idea of bodily resurrection was not at all unknown. But there was always a question of absolute bodily continuity. No body or body part that had been annihilated could be recreated. As such, this may explain why Paul's opponents in 1 Corinthians did not consider the resurrection of Christ controversial, but did reject the idea of a general resurrection of the dead. |
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[article]
| Titre : |
Confession of the Son of God in the Exordium of Hebrews |
| Type de document : |
texte imprimé |
| Auteurs : |
Scott D. Mackie, Auteur |
| Année de publication : |
2008 |
| Article en page(s) : |
pp. 437-453. |
| Langues : |
Anglais (eng) |
| Résumé : |
At the heart of Hebrews' exordium (1.3ab), Jesus is said to be `the radiance of God's glory, the express image of his being, and upholding all things by his powerful word'. These three predications have not as yet been meaningfully connected to the rest of the epistle. This article emphasizes the nuanced shifts from passive to active imagery in 1.3ab and argues that they forecast the reciprocal pronouncements of family relatedness that the Father and the Son exchange in the author's dramatization of Jesus' exaltation (1.5; 2.12-13). Furthermore, they locate within the very being of the Son an orientation towards family identification that will be paradigmatic for the author's hortatory agenda, as the recipients are called to respond to the Son's conferral of family membership (2.12-13) with reciprocative confessions of Jesus' sonship (4.14-16; 10.19-23). |
in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 437-453.
[article] Confession of the Son of God in the Exordium of Hebrews [texte imprimé] / Scott D. Mackie, Auteur . - 2008 . - pp. 437-453. Langues : Anglais ( eng) in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 437-453.
| Résumé : |
At the heart of Hebrews' exordium (1.3ab), Jesus is said to be `the radiance of God's glory, the express image of his being, and upholding all things by his powerful word'. These three predications have not as yet been meaningfully connected to the rest of the epistle. This article emphasizes the nuanced shifts from passive to active imagery in 1.3ab and argues that they forecast the reciprocal pronouncements of family relatedness that the Father and the Son exchange in the author's dramatization of Jesus' exaltation (1.5; 2.12-13). Furthermore, they locate within the very being of the Son an orientation towards family identification that will be paradigmatic for the author's hortatory agenda, as the recipients are called to respond to the Son's conferral of family membership (2.12-13) with reciprocative confessions of Jesus' sonship (4.14-16; 10.19-23). |
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