Université Don Bosco de Lubumbashi
Détail de l'auteur
Documents disponibles écrits par cet auteur (1)
Affiner la recherche Interroger des sources externes

[article]
| Titre : |
Paul among the Philosophers : The Case of Sin in Romans 6—8 |
| Type de document : |
texte imprimé |
| Auteurs : |
Emma Wasserman, Auteur |
| Année de publication : |
2008 |
| Article en page(s) : |
pp. 387-415. |
| Langues : |
Anglais (eng) |
| Résumé : |
Against the prevailing view that Paul is (at most) marginally influenced by Greek intellectual traditions, this article argues that Romans 6...8 manifests certain Platonic traditions about the soul. Following a consideration of scholarship on Pauline anthropology and a critical definition of discourse, Paul's appropriation of Greek philosophy is recast as the adaptation of a Platonic discourse about extreme immorality or the death of the soul. This discourse explains the language about sin, death, flesh, passions and the body; the metaphors of enslavement, imprisonment and rule that predominate in these chapters; and the inciting role of law in Rom. 7.7-13. |
in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 387-415.
[article] Paul among the Philosophers : The Case of Sin in Romans 6—8 [texte imprimé] / Emma Wasserman, Auteur . - 2008 . - pp. 387-415. Langues : Anglais ( eng) in Journal for the Study of the New Testament > Volume 30/4 (june 2008) . - pp. 387-415.
| Résumé : |
Against the prevailing view that Paul is (at most) marginally influenced by Greek intellectual traditions, this article argues that Romans 6...8 manifests certain Platonic traditions about the soul. Following a consideration of scholarship on Pauline anthropology and a critical definition of discourse, Paul's appropriation of Greek philosophy is recast as the adaptation of a Platonic discourse about extreme immorality or the death of the soul. This discourse explains the language about sin, death, flesh, passions and the body; the metaphors of enslavement, imprisonment and rule that predominate in these chapters; and the inciting role of law in Rom. 7.7-13. |
|  |