Université Don Bosco de Lubumbashi
Détail de l'auteur
Auteur Ryan S. Schellenberg
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Documents disponibles écrits par cet auteur (4)
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[article]
| Titre : |
τὸ ἐν λόγῳ ἰδιωτικὸν τοῦ Ἀποστόλου |
| Type de document : |
texte imprimé |
| Auteurs : |
Ryan S. Schellenberg, Auteur |
| Année de publication : |
2012 |
| Article en page(s) : |
354-368 |
| Langues : |
Anglais (eng) |
| Résumé : |
The interpretation of patristic testimony has become an important part of the ongoing debate regarding Paul’s formal knowledge of ancient rhetorical theory. As early as 1898, E. Norden observed that Paul‘s earliest readers frequently commented on his innocence of Greco-Roman paideia. And yet, as Margaret Mitchell more recently has shown, these very readers often praised the power of Pauline persuasion, and, what is more, identified numerous rhetorical figures and tropes in Paul’s letters. This article provides a reevaluation of the patristic testimony as well as its apologetic context. In so doing, it calls into question Mitchell’s own explanation of the apparently contradictory evidence. |
in Novum Testamentum > 54/4 (2012) . - 354-368
[article] τὸ ἐν λόγῳ ἰδιωτικὸν τοῦ Ἀποστόλου [texte imprimé] / Ryan S. Schellenberg, Auteur . - 2012 . - 354-368. Langues : Anglais ( eng) in Novum Testamentum > 54/4 (2012) . - 354-368
| Résumé : |
The interpretation of patristic testimony has become an important part of the ongoing debate regarding Paul’s formal knowledge of ancient rhetorical theory. As early as 1898, E. Norden observed that Paul‘s earliest readers frequently commented on his innocence of Greco-Roman paideia. And yet, as Margaret Mitchell more recently has shown, these very readers often praised the power of Pauline persuasion, and, what is more, identified numerous rhetorical figures and tropes in Paul’s letters. This article provides a reevaluation of the patristic testimony as well as its apologetic context. In so doing, it calls into question Mitchell’s own explanation of the apparently contradictory evidence. |
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[article]
| Titre : |
Paul, Samson Occom, and the Constraints of Boasting : A Comparative Rereading of 2 Corinthians 10–13 |
| Type de document : |
texte imprimé |
| Auteurs : |
Ryan S. Schellenberg, Auteur |
| Année de publication : |
2016 |
| Article en page(s) : |
512-535 |
| Langues : |
Anglais (eng) |
in Harvard Theological Review > 109/4 (2016) . - 512-535
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[article]
| Titre : |
The Brothers in the Praetorium: Syntax and History in Philippians 1:12–14 |
| Type de document : |
texte imprimé |
| Auteurs : |
Ryan S. Schellenberg, Auteur |
| Année de publication : |
2025 |
| Article en page(s) : |
pp. 550-571 |
| Langues : |
Anglais (eng) |
| Résumé : |
In this article, I reassess the syntax and historical significance of Phil 1:12–14 in light of recent studies reevaluating the provenance of Philippians, the meaning of τὸ πραιτώριον, the circumstances of Paul’s imprisonment, and the identity of the “saints” from “Caesar’s household” mentioned in 4:22. More specifically, I contest the largely unexamined consensus that when Paul speaks of those ἐν ὅλῳ τῷ πραιτωρίῳ he refers to persons outside the local Christ group. Instead, I argue, Phil 1:12–14 is concerned throughout with Paul’s perception by local believers. Whatever the unsavory allegations against him, it has become clear, Paul asserts, to those brothers in the praetorium and the rest as well that his chains are defined by their relation to Christ, and this has emboldened many of them in their gospel proclamation. |
in The Catholic Biblical Quarterly > vol 86/3 (2024) . - pp. 550-571
[article] The Brothers in the Praetorium: Syntax and History in Philippians 1:12–14 [texte imprimé] / Ryan S. Schellenberg, Auteur . - 2025 . - pp. 550-571. Langues : Anglais ( eng) in The Catholic Biblical Quarterly > vol 86/3 (2024) . - pp. 550-571
| Résumé : |
In this article, I reassess the syntax and historical significance of Phil 1:12–14 in light of recent studies reevaluating the provenance of Philippians, the meaning of τὸ πραιτώριον, the circumstances of Paul’s imprisonment, and the identity of the “saints” from “Caesar’s household” mentioned in 4:22. More specifically, I contest the largely unexamined consensus that when Paul speaks of those ἐν ὅλῳ τῷ πραιτωρίῳ he refers to persons outside the local Christ group. Instead, I argue, Phil 1:12–14 is concerned throughout with Paul’s perception by local believers. Whatever the unsavory allegations against him, it has become clear, Paul asserts, to those brothers in the praetorium and the rest as well that his chains are defined by their relation to Christ, and this has emboldened many of them in their gospel proclamation. |
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