Université Don Bosco de Lubumbashi
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Titre : The So-Called Passivum Divinum in Mark’s Gospel Type de document : texte imprimé Auteurs : Beniamin Pascut, Auteur Année de publication : 2012 Article en page(s) : 313-333 Langues : Anglais (eng) Résumé : Looking at a number of passive verbs that have been labeled divine passives in Markan scholarship, this essay will demonstrate that Mark does not always record passives to score theological points about divine activity. At times, while the passive voice assumes that God is the initiator, the action is in fact carried out by other agency, while other times passive forms can have intransitive meaning without any implication of another agent involved. Passive verbs are also employed to emphasize certain actions and to suppress the identity of the responsible agents when they are irrelevant in the unfolding narrative. In the miracle tradition there is little indication of divine passives in operation, and the passive voice is used to express Jesus’ actions.
in Novum Testamentum > 54/4 (2012) . - 313-333[article] The So-Called Passivum Divinum in Mark’s Gospel [texte imprimé] / Beniamin Pascut, Auteur . - 2012 . - 313-333.
Langues : Anglais (eng)
in Novum Testamentum > 54/4 (2012) . - 313-333
Résumé : Looking at a number of passive verbs that have been labeled divine passives in Markan scholarship, this essay will demonstrate that Mark does not always record passives to score theological points about divine activity. At times, while the passive voice assumes that God is the initiator, the action is in fact carried out by other agency, while other times passive forms can have intransitive meaning without any implication of another agent involved. Passive verbs are also employed to emphasize certain actions and to suppress the identity of the responsible agents when they are irrelevant in the unfolding narrative. In the miracle tradition there is little indication of divine passives in operation, and the passive voice is used to express Jesus’ actions.
Titre : Pisidian Antioch in Acts 13 Type de document : texte imprimé Auteurs : Clare K. Rothschild, Auteur Année de publication : 2012 Article en page(s) : 334-353 Langues : Anglais (eng) Résumé : According to Acts 13, after Barnabas and Paul confront the Jewish magician Bar-Jesus on Cyprus and successfully win the allegiance of Roman proconsul, Sergius Paulus, the fellow travelers visit Pisidian Antioch. On the Sabbath in Pisidian Antioch, Paul gives his first and only speech to Jews in Acts (13:16b-41). William M. Ramsay, subscribing to the “province” or “Southern Galatian” hypothesis, understands the addressees of Paul’s Letter to the Galatians to be those converted in response to this speech. Ramsay goes so far as to draw connections between the speech and Paul’s Letter to the Galatians. In contrast, H.D. Betz argues that Galatians was written to Gentiles in Northern Galatia. Betz sees no proof of the historicity of the Acts account and finds no compelling reason, therefore, to associate it with Paul’s Letter to the Galatians. A prolegomenon for both Ramsay and Betz is the purpose of Acts. Kirsopp Lake once asked whether it was “an accident that he [“Luke”] describes Paul’s first dealings with the Romans, the Corinthians, the Ephesians, and the Thessalonians,” noting that “Galatia was the remaining church which Paul founded and wrote to.” This essay argues that both Ramsay and Betz are in a sense correct. Paul’s visit to Pisidian Antioch in Acts 13 provides grounds for Paul’s foundation of the Galatic churches, irrespective of the historicity of its presentation in Acts. Further, it argues that such a stopover has a distinct narrative advantage; namely, it affords an attractively Romanesque stopover early in Paul’s travels for this Roman-born, Roman-named, Rome-bound missionary.
in Novum Testamentum > 54/4 (2012) . - 334-353[article] Pisidian Antioch in Acts 13 [texte imprimé] / Clare K. Rothschild, Auteur . - 2012 . - 334-353.
Langues : Anglais (eng)
in Novum Testamentum > 54/4 (2012) . - 334-353
Résumé : According to Acts 13, after Barnabas and Paul confront the Jewish magician Bar-Jesus on Cyprus and successfully win the allegiance of Roman proconsul, Sergius Paulus, the fellow travelers visit Pisidian Antioch. On the Sabbath in Pisidian Antioch, Paul gives his first and only speech to Jews in Acts (13:16b-41). William M. Ramsay, subscribing to the “province” or “Southern Galatian” hypothesis, understands the addressees of Paul’s Letter to the Galatians to be those converted in response to this speech. Ramsay goes so far as to draw connections between the speech and Paul’s Letter to the Galatians. In contrast, H.D. Betz argues that Galatians was written to Gentiles in Northern Galatia. Betz sees no proof of the historicity of the Acts account and finds no compelling reason, therefore, to associate it with Paul’s Letter to the Galatians. A prolegomenon for both Ramsay and Betz is the purpose of Acts. Kirsopp Lake once asked whether it was “an accident that he [“Luke”] describes Paul’s first dealings with the Romans, the Corinthians, the Ephesians, and the Thessalonians,” noting that “Galatia was the remaining church which Paul founded and wrote to.” This essay argues that both Ramsay and Betz are in a sense correct. Paul’s visit to Pisidian Antioch in Acts 13 provides grounds for Paul’s foundation of the Galatic churches, irrespective of the historicity of its presentation in Acts. Further, it argues that such a stopover has a distinct narrative advantage; namely, it affords an attractively Romanesque stopover early in Paul’s travels for this Roman-born, Roman-named, Rome-bound missionary.
Titre : τὸ ἐν λόγῳ ἰδιωτικὸν τοῦ Ἀποστόλου Type de document : texte imprimé Auteurs : Ryan S. Schellenberg, Auteur Année de publication : 2012 Article en page(s) : 354-368 Langues : Anglais (eng) Résumé : The interpretation of patristic testimony has become an important part of the ongoing debate regarding Paul’s formal knowledge of ancient rhetorical theory. As early as 1898, E. Norden observed that Paul‘s earliest readers frequently commented on his innocence of Greco-Roman paideia. And yet, as Margaret Mitchell more recently has shown, these very readers often praised the power of Pauline persuasion, and, what is more, identified numerous rhetorical figures and tropes in Paul’s letters. This article provides a reevaluation of the patristic testimony as well as its apologetic context. In so doing, it calls into question Mitchell’s own explanation of the apparently contradictory evidence.
in Novum Testamentum > 54/4 (2012) . - 354-368[article] τὸ ἐν λόγῳ ἰδιωτικὸν τοῦ Ἀποστόλου [texte imprimé] / Ryan S. Schellenberg, Auteur . - 2012 . - 354-368.
Langues : Anglais (eng)
in Novum Testamentum > 54/4 (2012) . - 354-368
Résumé : The interpretation of patristic testimony has become an important part of the ongoing debate regarding Paul’s formal knowledge of ancient rhetorical theory. As early as 1898, E. Norden observed that Paul‘s earliest readers frequently commented on his innocence of Greco-Roman paideia. And yet, as Margaret Mitchell more recently has shown, these very readers often praised the power of Pauline persuasion, and, what is more, identified numerous rhetorical figures and tropes in Paul’s letters. This article provides a reevaluation of the patristic testimony as well as its apologetic context. In so doing, it calls into question Mitchell’s own explanation of the apparently contradictory evidence.
Titre : Die Apokalypse-Handschrift 2846 Type de document : texte imprimé Auteurs : Markus Lembke, Auteur Année de publication : 2012 Article en page(s) : 369-395 Langues : Anglais (eng) Résumé : Collations of test passages in all Apocalypse manuscripts not used by H.C. Hoskier showed that one of the newly discovered minuscules reflects the so-called Alexandrian texttype to a significant extent. It is the manuscript Grec. 977 of the Bibliothèque Nationale in Paris, known as 2846 in the Kurzgefaßte Liste. Concerning the agreement with the Nestle-Aland text against the Majority Text, the ranking is: A C א 2846 P47 2062 2050 2053 2329 2344 P 1611 etc. Where P47 א differ from A C, 2846 mostly agrees with A C
in Novum Testamentum > 54/4 (2012) . - 369-395[article] Die Apokalypse-Handschrift 2846 [texte imprimé] / Markus Lembke, Auteur . - 2012 . - 369-395.
Langues : Anglais (eng)
in Novum Testamentum > 54/4 (2012) . - 369-395
Résumé : Collations of test passages in all Apocalypse manuscripts not used by H.C. Hoskier showed that one of the newly discovered minuscules reflects the so-called Alexandrian texttype to a significant extent. It is the manuscript Grec. 977 of the Bibliothèque Nationale in Paris, known as 2846 in the Kurzgefaßte Liste. Concerning the agreement with the Nestle-Aland text against the Majority Text, the ranking is: A C א 2846 P47 2062 2050 2053 2329 2344 P 1611 etc. Where P47 א differ from A C, 2846 mostly agrees with A C
