The Phantom Returns / David J. Neville in Ephemerides theologicae lovanienses, 84/1 (2008)

Public ISBD [article]  inEphemerides theologicae lovanienses > 84/1 (2008) . - pp. 135-173. Titre : The Phantom Returns : Delbert Burkett's Rehabilitation of Proto-Mark Type de document : texte imprimé Auteurs : David J. Neville, Auteur Année de publication : 2008 Article en page(s) : pp. 135-173. Langues : Anglais (eng) Résumé : In 2004 Delbert Burkett published a book entitled Rethinking the Gospel Sources: From Proto-Mark to Mark, the first of a projected three-volume study of the sources of the canonical gospels. In this first volume, Burkett first challenges the widely accepted assumption that the synoptic gospels stand in direct literary relation to each other and subsequently reconstructs various recensions of an original Proto-Mark to explain the similarities and differences in the so-called “Markan tradition”. If Burkett is correct that no two canonical gospels stand in direct literary relation to each other, this has significant implications for their interpretation. Thus this study appraises the cogency of his argument against any direct literary relations between the synoptics. [article] The Phantom Returns : Delbert Burkett's Rehabilitation of Proto-Mark [texte imprimé] / David J. Neville, Auteur . - 2008 . - pp. 135-173. Langues : Anglais (eng) in Ephemerides theologicae lovanienses > 84/1 (2008) . - pp. 135-173. Résumé : In 2004 Delbert Burkett published a book entitled Rethinking the Gospel Sources: From Proto-Mark to Mark, the first of a projected three-volume study of the sources of the canonical gospels. In this first volume, Burkett first challenges the widely accepted assumption that the synoptic gospels stand in direct literary relation to each other and subsequently reconstructs various recensions of an original Proto-Mark to explain the similarities and differences in the so-called “Markan tradition”. If Burkett is correct that no two canonical gospels stand in direct literary relation to each other, this has significant implications for their interpretation. Thus this study appraises the cogency of his argument against any direct literary relations between the synoptics.

Toward a Teleology of Peace: Contesting Matthew's Violent Eschatology / David J. Neville in Journal for the Study of the New Testament, Volume 30/2 (december 2007)

Public ISBD [article]  inJournal for the Study of the New Testament > Volume 30/2 (december 2007) Titre : Toward a Teleology of Peace: Contesting Matthew's Violent Eschatology Type de document : texte imprimé Auteurs : David J. Neville, Auteur Année de publication : 2007 Note générale : pp. 131-161. Langues : Anglais (eng) Résumé : The reality of violence and the question of how best to respond to it are crucial dimensions of biblical interpretation. In the Gospel according to Matthew, Jesus teaches nonviolence and conducts his mission nonviolently, yet Matthew envisages that as the returning Son of humanity he will indulge in violent retribution at the parousia. This article probes the discrepancy between Matthew's ethical portrait of Jesus as a teacher of nonretaliation and his (own) violent eschatology. Following a survey of select studies of Matthew's retributive eschatology, the moral problem of eschatological violence is considered. The article concludes with some hermeneutical reflections on potential responses to eschatological vengeance in Matthew. [article] Toward a Teleology of Peace: Contesting Matthew's Violent Eschatology [texte imprimé] / David J. Neville, Auteur . - 2007. pp. 131-161. Langues : Anglais (eng) in Journal for the Study of the New Testament > Volume 30/2 (december 2007) Résumé : The reality of violence and the question of how best to respond to it are crucial dimensions of biblical interpretation. In the Gospel according to Matthew, Jesus teaches nonviolence and conducts his mission nonviolently, yet Matthew envisages that as the returning Son of humanity he will indulge in violent retribution at the parousia. This article probes the discrepancy between Matthew's ethical portrait of Jesus as a teacher of nonretaliation and his (own) violent eschatology. Following a survey of select studies of Matthew's retributive eschatology, the moral problem of eschatological violence is considered. The article concludes with some hermeneutical reflections on potential responses to eschatological vengeance in Matthew.

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