Dépouillements

Chicago's "Archaic Mark" (ms 2427) II / Margaret M. Mitchell in Novum Testamentum, 52/2 (2010)

Public ISBD [article]  inNovum Testamentum > 52/2 (2010) . - pp. 101-133. Titre : Chicago's "Archaic Mark" (ms 2427) II : Microscopic, Chemical and Codicological Analyses Confirm Modern Production Type de document : texte imprimé Auteurs : Margaret M. Mitchell, Auteur ; Joseph Barabe, Auteur ; Abigail B. Quandt, Auteur Année de publication : 2010 Article en page(s) : pp. 101-133. Langues : Anglais (eng) Résumé : Comprehensive testing and analysis (microscopic, chemical and codicological) of University of Chicago ms 972-Gregory-Aland ms 2427 confirms that it is a modern production made sometime between 1874 and the first decades of the 20th century. [article] Chicago's "Archaic Mark" (ms 2427) II : Microscopic, Chemical and Codicological Analyses Confirm Modern Production [texte imprimé] / Margaret M. Mitchell, Auteur ; Joseph Barabe, Auteur ; Abigail B. Quandt, Auteur . - 2010 . - pp. 101-133. Langues : Anglais (eng) in Novum Testamentum > 52/2 (2010) . - pp. 101-133. Résumé : Comprehensive testing and analysis (microscopic, chemical and codicological) of University of Chicago ms 972-Gregory-Aland ms 2427 confirms that it is a modern production made sometime between 1874 and the first decades of the 20th century.

Narrative Funktion und christologische Bedeutung der markinischen Erzählung vom Tod Johannes des Täufers (Mk 6:14-29) / Christos Karakolis in Novum Testamentum, 52/2 (2010)

Public ISBD [article]  inNovum Testamentum > 52/2 (2010) . - pp. 134-155. Titre : Narrative Funktion und christologische Bedeutung der markinischen Erzählung vom Tod Johannes des Täufers (Mk 6:14-29) Type de document : texte imprimé Auteurs : Christos Karakolis, Auteur Année de publication : 2010 Article en page(s) : pp. 134-155. Langues : Allemand (ger) Résumé : In the gospel of Mark (6:14-29) the death of John the Baptist is reported in the most detailed fashion, compared to its synoptic parallels. In fact, this is the only extended story in the second gospel that interrupts the gospel's linear narrative flow by referring to a past event. On the basis of stylistic, structural and narratological observations the present study attempts to illuminate the narrative function and the christological significance of this story by examining the relationship of Mk 6:14-16 to 8:27-29 and 9:9-13, as well as the relationship of 6:17-29 to the Marcan passion narrative. The study concludes that from a narrative, as well as a christological perspective, the second evangelist presents the death of John the Baptist as decisively pointing towards Jesus' passion. [article] Narrative Funktion und christologische Bedeutung der markinischen Erzählung vom Tod Johannes des Täufers (Mk 6:14-29) [texte imprimé] / Christos Karakolis, Auteur . - 2010 . - pp. 134-155. Langues : Allemand (ger) in Novum Testamentum > 52/2 (2010) . - pp. 134-155. Résumé : In the gospel of Mark (6:14-29) the death of John the Baptist is reported in the most detailed fashion, compared to its synoptic parallels. In fact, this is the only extended story in the second gospel that interrupts the gospel's linear narrative flow by referring to a past event. On the basis of stylistic, structural and narratological observations the present study attempts to illuminate the narrative function and the christological significance of this story by examining the relationship of Mk 6:14-16 to 8:27-29 and 9:9-13, as well as the relationship of 6:17-29 to the Marcan passion narrative. The study concludes that from a narrative, as well as a christological perspective, the second evangelist presents the death of John the Baptist as decisively pointing towards Jesus' passion.

The Brothers as the "Glory of Christ" (2 Cor 8:23) / James R. Harrison in Novum Testamentum, 52/2 (2010)

Public ISBD [article]  inNovum Testamentum > 52/2 (2010) . - pp. 156-188. Titre : The Brothers as the "Glory of Christ" (2 Cor 8:23) : Paul's Doxa Terminology in Its Ancient Benefaction Context Type de document : texte imprimé Auteurs : James R. Harrison, Auteur Année de publication : 2010 Article en page(s) : pp. 156-188. Langues : Anglais (eng) Résumé : Studies on Paul's doxa terminology in the Corinthian epistles have either focused on the apostle's allusion to the Moses "glory" tradition in 2 Corinthians 3:4-4:6 or on how the diverse "glory" traditions of the LXX and Second Temple Judaism informed his Christology (1 Cor 2:8). However, Paul's description of the brothers accompanying the Jerusalem collection as the "doxa of Christ" (2 Cor 8:23) has commanded little attention. Where the phrase has been discussed, it has been understood against the backdrop of the Isaianic "servant" songs (Isa 42, 49, 52-53) and prophecy (60, 62). Alternatively, the text is explained contextually in terms of the brothers promoting Christ's glory (2 Cor 3:18; 8:19). This article proposes that the honorific inscriptions, Dio Chrysostom's Rhodian oration, and the imperial context of "glory" allow us to appreciate better why Paul described his colleagues as the "doxa of Christ." In employing the phrase, Paul works within the honorific rhetorical conventions, but upends their eulogistic rationale and imperial focus. [article] The Brothers as the "Glory of Christ" (2 Cor 8:23) : Paul's Doxa Terminology in Its Ancient Benefaction Context [texte imprimé] / James R. Harrison, Auteur . - 2010 . - pp. 156-188. Langues : Anglais (eng) in Novum Testamentum > 52/2 (2010) . - pp. 156-188. Résumé : Studies on Paul's doxa terminology in the Corinthian epistles have either focused on the apostle's allusion to the Moses "glory" tradition in 2 Corinthians 3:4-4:6 or on how the diverse "glory" traditions of the LXX and Second Temple Judaism informed his Christology (1 Cor 2:8). However, Paul's description of the brothers accompanying the Jerusalem collection as the "doxa of Christ" (2 Cor 8:23) has commanded little attention. Where the phrase has been discussed, it has been understood against the backdrop of the Isaianic "servant" songs (Isa 42, 49, 52-53) and prophecy (60, 62). Alternatively, the text is explained contextually in terms of the brothers promoting Christ's glory (2 Cor 3:18; 8:19). This article proposes that the honorific inscriptions, Dio Chrysostom's Rhodian oration, and the imperial context of "glory" allow us to appreciate better why Paul described his colleagues as the "doxa of Christ." In employing the phrase, Paul works within the honorific rhetorical conventions, but upends their eulogistic rationale and imperial focus.