Université Don Bosco de Lubumbashi
Mention de date : 2007
Paru le : 28/05/2007
|
Dépouillements
Ajouter le résultat dans votre panier

[article]
| Titre : |
Διακρíνεσθαι in Mt. 21:21, Mk. 11:23, Acts 10:20, Rom. 4:20, 14:23, Jas. 1:6, and Jude 22—the "Semantic Shift" That Went Unnoticed by Patristic Authors |
| Type de document : |
texte imprimé |
| Auteurs : |
Peter Spitaler, Auteur |
| Année de publication : |
2007 |
| Article en page(s) : |
pp. 1-39. |
| Langues : |
Anglais (eng) |
| Résumé : |
This article investigates how patristic and medieval writers interpret New Testament passages with the middle/passive διακρíνω. Contemporary NT scholars posit a difference between NT and classical/Hellenistic Greek meanings and usually justify their choice by means of a semantic shift. In the texts analyzed for this article, there is little evidence that Greek patristic and medieval authors acknowledge a meaning of διακρíνομαι that deviates from the Koine meaning. If, indeed, a semantic shift took place, they show no awareness of that movement. The transformation of meaning first occurs in translations from Greek to Latin. |
in Novum Testamentum > 49/1 (2007) . - pp. 1-39.
[article] Διακρíνεσθαι in Mt. 21:21, Mk. 11:23, Acts 10:20, Rom. 4:20, 14:23, Jas. 1:6, and Jude 22—the "Semantic Shift" That Went Unnoticed by Patristic Authors [texte imprimé] / Peter Spitaler, Auteur . - 2007 . - pp. 1-39. Langues : Anglais ( eng) in Novum Testamentum > 49/1 (2007) . - pp. 1-39.
| Résumé : |
This article investigates how patristic and medieval writers interpret New Testament passages with the middle/passive διακρíνω. Contemporary NT scholars posit a difference between NT and classical/Hellenistic Greek meanings and usually justify their choice by means of a semantic shift. In the texts analyzed for this article, there is little evidence that Greek patristic and medieval authors acknowledge a meaning of διακρíνομαι that deviates from the Koine meaning. If, indeed, a semantic shift took place, they show no awareness of that movement. The transformation of meaning first occurs in translations from Greek to Latin. |
|  |

[article]
| Titre : |
A Symposium in Rom. 14:17? : A Note on Paul's Terminology |
| Type de document : |
texte imprimé |
| Auteurs : |
Peter-Ben Smit, Auteur |
| Année de publication : |
2007 |
| Article en page(s) : |
pp. 40-53. |
| Langues : |
Anglais (eng) |
in Novum Testamentum > 49/1 (2007) . - pp. 40-53.
|  |

[article]
| Titre : |
Sincerity and Chastity for Christ A Textual Problem in 2 Cor. 11:3 Reconsidered |
| Type de document : |
texte imprimé |
| Auteurs : |
Dominika A. Kurek-Chomycz, Auteur |
| Année de publication : |
2007 |
| Article en page(s) : |
pp. 54-84. |
| Langues : |
Anglais (eng) |
| Résumé : |
2 Cor. 11:3 at first sight presents us with a simple image, yet the verse can be subject to different interpretations. Most of the textual variants attested in it are of a stylistic nature, but there is one which may be of some importance for our understanding of Pauline imagery and its implications. In NA27 καí της αγνóτητoς is enclosed within square brackets. Re-examination of the evidence concerning 2 Cor. 11:3, however, leads to the conclusion that it is much more plausible that the phrase was a part of the text that Paul wrote. It is therefore not necessary to enclose it within square brackets or even less so to relegate it to the critical apparatus, as has been done in some other critical editions of the New Testament. |
in Novum Testamentum > 49/1 (2007) . - pp. 54-84.
[article] Sincerity and Chastity for Christ A Textual Problem in 2 Cor. 11:3 Reconsidered [texte imprimé] / Dominika A. Kurek-Chomycz, Auteur . - 2007 . - pp. 54-84. Langues : Anglais ( eng) in Novum Testamentum > 49/1 (2007) . - pp. 54-84.
| Résumé : |
2 Cor. 11:3 at first sight presents us with a simple image, yet the verse can be subject to different interpretations. Most of the textual variants attested in it are of a stylistic nature, but there is one which may be of some importance for our understanding of Pauline imagery and its implications. In NA27 καí της αγνóτητoς is enclosed within square brackets. Re-examination of the evidence concerning 2 Cor. 11:3, however, leads to the conclusion that it is much more plausible that the phrase was a part of the text that Paul wrote. It is therefore not necessary to enclose it within square brackets or even less so to relegate it to the critical apparatus, as has been done in some other critical editions of the New Testament. |
|  |

[article]
| Titre : |
"A Temple in the Lord Filled to the Fullness of God" : Context and Intertextuality (Eph. 3:19) |
| Type de document : |
texte imprimé |
| Auteurs : |
Robert L. Foster, Auteur |
| Année de publication : |
2007 |
| Article en page(s) : |
pp. 85-96. |
| Langues : |
Anglais (eng) |
| Résumé : |
Eph. 3:19 asks for the Ephesians to "be filled up to all the fullness of God." Several proposals obtain in current scholarship concerning the nature of the request: for the Ephesians to experience the fullness of God's love or being or moral character. However, Jewish Scriptures that envision God's sanctuary filled with his glory (Exod. 40; III Kgdms. 8; Ezek. 43), serve as an important backdrop to this prayer. The primary context of the prayer in 3:14-19, 2:19-22, viewing the Ephesians as a temple, specific terminology in the prayer (Christ dwelling in the Ephesians' hearts, being founded in love, the dimensions of Christ's love [referring to the altar]) and the doxology, which sees God receiving glory in the church, confirm that the request is for the Ephesians to be filled with God's glory. |
in Novum Testamentum > 49/1 (2007) . - pp. 85-96.
[article] "A Temple in the Lord Filled to the Fullness of God" : Context and Intertextuality (Eph. 3:19) [texte imprimé] / Robert L. Foster, Auteur . - 2007 . - pp. 85-96. Langues : Anglais ( eng) in Novum Testamentum > 49/1 (2007) . - pp. 85-96.
| Résumé : |
Eph. 3:19 asks for the Ephesians to "be filled up to all the fullness of God." Several proposals obtain in current scholarship concerning the nature of the request: for the Ephesians to experience the fullness of God's love or being or moral character. However, Jewish Scriptures that envision God's sanctuary filled with his glory (Exod. 40; III Kgdms. 8; Ezek. 43), serve as an important backdrop to this prayer. The primary context of the prayer in 3:14-19, 2:19-22, viewing the Ephesians as a temple, specific terminology in the prayer (Christ dwelling in the Ephesians' hearts, being founded in love, the dimensions of Christ's love [referring to the altar]) and the doxology, which sees God receiving glory in the church, confirm that the request is for the Ephesians to be filled with God's glory. |
|  |